What is your view on “freedom”?
阅读文章,回答问题。(1) Freedom’s challenge in the Atomic Age is a sobering topic. We are facing today a strange new world and we are all wondering what we are going to do with it. What are we going to do with one of our most precious possessions, freedom? The world we know, our Western world, began with something as new as the conquest of space.
(2) Some 2,500 years ago Greece discovered freedom. Before that there was no freedom. There were great civilizations, splendid empires, but no freedom anywhere. Egypt, Babylon, Nineveh, were all tyrannies, one immensely powerful man ruling over helpless masses. In Greece, in Athens, a little city in a little country, there were no helpless masses, and a time came when the Athenians were led by a great man who did not want to be powerful. Absolute obedience to the ruler was what the leaders of the empires insisted on. Athens said no, there must never be absolute obedience to a man except in war. There must be willing obedience to what is good for all. Pericles, the great Athenian statesman, said: “We are a free government, but we obey the laws, more especially those which protect the oppressed, and the unwritten laws which, if broken, bring shame.”
(3) Athenians willingly obeyed the written laws which they themselves passed, and the unwritten, which must be obeyed if free men live together. They must show each other kindness and pity and the many qualities without which life would be intolerable except to a hermit in the desert. The Athenians never thought that a man was free if he could do what he wanted. A man was free if he was self-controlled. To make yourself obey what you approved was freedom. They were saved from looking at their lives as their own private affair. Each one felt responsible for the welfare of Athens, not because it was imposed on him from the outside, but because the city was his pride and his safety. The creed of the first free government in the world was liberty for all men who could control themselves and would take responsibility for the state. This was the conception that underlay the lofty reach of Greek genius.
(4) But discovering freedom is not like discovering atomic bombs. It cannot be discovered once for all. If people do not prize it, and work for it, it will depart. Eternal vigilance is its price. Athens changed. It was a change that took place unnoticed though it was of the utmost importance, a spiritual change which penetrated the whole state. It had been the Athenians’ pride and joy to give to their city. That they could get material benefits from her never entered their minds. There had to be a complete change of attitude before they could look at the city as an employer who paid her citizens for doing her work. Now instead of men giving to their state, the state was to give to them. What the people wanted was a government which would provide a comfortable life for them; and with this as the foremost object, ideas of freedom and self-reliance and responsibility were obscured to the point of disappearing. Athens was more and more looked on as a cooperative business possessed of great wealth in which all citizens had a right to share.
(5) She reached the point when the freedom she really wanted was freedom from responsibility. There could be only one result. If men insisted on being free from the burden of self-dependence and responsibility for the common good, they would cease to be free. Responsibility is the price every man must pay for freedom. It is to be had on no other terms. Athens, the Athens of Ancient Greece, refused responsibility, she reached the end of freedom and was never to have it again.
(6) But, “the excellent becomes the permanent,” Aristotle said. Athens lost freedom forever, but freedom was not lost forever for the world. A great American statesman, James Madison, in or near the year 1776 A.D. referred to “the capacity of mankind for self-government”. No doubt he had not an idea that he was speaking Greek. Athens was not in the farthest background of his mind, but once a great and good idea has dawned upon man, it is never completely lost. The Atomic Age cannot destroy it. Somehow in this or that man’s thought such an idea lives though unconsidered by the world of action. One can never be sure that it is not on the point of breaking out into action, only sure that it will do so sometime.
What is your view on “freedom”?
【正确答案】:

     WHEN IT COMES TO FREEDOM, MOST PEOPLE THINK THAT THEY MAY BE UNCONSTRAINED. THE SAME IS TRUE FOR ME. FREEDOM MEANS THAT WE CAN ACHIEVE POLITICAL FREEDOM, ECONOMIC INDEPENDENCE AND SOCIAL EQUALITY. FREEDOM IS AN IMPORTANT INDICATOR OF PEOPLE'S HAPPINESS IN LIFE. THOSE WHO ARE BOUND AT ALL TIMES ARE CERTAINLY NOT FREE.
     POLITICAL FREEDOM IS THE RIGHT THAT EVERY HUMAN BEING SHOULD BE GIVEN. WE SHOULD HAVE THE RIGHT TO PARTICIPATE IN PUBLIC AFFAIRS ON AN EQUAL FOOTING AND ENJOY POLITICAL RIGHTS SUCH AS FREEDOM OF SPEECH. POLITICAL RIGHTS ARE THE BASIS FOR OUR DECISION TO PARTICIPATE IN SOCIAL AFFAIRS.
     SECOND, ECONOMIC INDEPENDENCE IS ALSO A MANIFESTATION OF THE EXTERNALIZATION OF A PERSON'S FREEDOM. BEING ABLE TO FREELY CONTROL YOUR OWN INCOME AND BUYING THE ITEMS YOU WANT IS ALSO AN IMPORTANT PART OF FREEDOM.
     FINALLY, ONLY ACHIEVING SOCIAL EQUALITY IS TRUE FREEDOM. IN TODAY'S SOCIETY, GENDER DISCRIMINATION AND RACIAL DISCRIMINATION ARE CONSTANTLY EMERGING. ONLY WHEN THE PUBLIC TRULY TREATS PEOPLE OF DIFFERENT RACES AND GENDERS IS THE TRUE SOCIAL EQUALITY AND HUMAN FREEDOM.
     IN SHORT, FREEDOM IS THE MOST IMPORTANT PART OF EVERYONE'S HAPPINESS. ONLY BY HAVING FREEDOM CAN YOU LIVE YOUR SELF.


【题目解析】:说到自由,大多数人认为他们可能是不受约束的。我也一样。自由意味着我们能够实现政治自由、经济独立和社会平等。自由是人们生活幸福的重要标志。那些时刻被束缚的人肯定不是自由的。 政治自由是每个人都应该享有的权利。享有平等参与公共事务的权利,享有言论自由等政治权利。政治权利是我们决定参与社会事务的基础。 其次,经济独立也是一个人自由外化的表现。能够自由控制自己的收入,购买自己想要的东西也是自由的重要组成部分。 最后,只有实现社会平等才是真正的自由。在当今社会,性别歧视和种族歧视不断出现。只有当公众真正对待不同种族和性别的人,才是真正的社会平等和人类自由。 简而言之,自由是每个人幸福中最重要的部分。只有拥有自由,你才能活出自我。
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